Skip to main content

Gittey

 


Gittey is a traditional dish we prepare during Nasalo and preserve to enjoy on chilly winter days, especially during Baw-no. Gittey (Git: singular) resembles sausages in both appearance and taste, made using the intestines of a sacrificed animal during the Nasalo/Nos festival.

Ingredients Required:

  • Intestines of cow/sheep/ox/goat
  • 500g wheat flour, buckwheat flour, or minced meat for filling
  • Salt to taste
  • Crushed red chili
  • Coriander powder
  • Mint powder
  • Water for boiling
  • 3 medium-sized onions
  • 2 tablespoons cooking oil

How to Make the Filling:

In a bowl, combine wheat flour, buckwheat flour, or minced meat with salt, crushed red pepper, and 2 chopped onions. Mix gently.

For a meat mixture:
a. Heat a pan and add two tablespoons of cooking oil.
b. Add the meat mixture and cook for 15 minutes.
c. Allow the mixture to cool before filling the intestines.

How to Fill the Intestines:

Clean the intestines very carefully and thoroughly.

Fill the mixture into the intestines. Be cautious to avoid making holes, as the intestinal layer is thin and delicate.

Once filled, tie knots on both ends to prevent the filling from spilling out.

How to Cook:

Take a deep pan, boil water, and add salt, 1 chopped onion, mint, and coriander powder.

Place the filled intestines into the boiling water and cook for 35-45 minutes.

Once cooked, drain the water into a separate bowl and transfer the Gittey to a dish.

Serving Suggestions:

Gittey can be sliced and served with the soup.

Typically, Gittey is preserved and enjoyed with various dishes until the harvesting festival, Ganoni/Ginani.

The soup from the boiled intestines is used to prepare another dish called Sharadi/Garma. Unlike Gittey, this dish cannot be preserved and is enjoyed fresh after cooking.

Preservation Tip:

If you wish to prepare this dish as an alternative to sausages for storage, avoid cutting it into slices and store it in the refrigerator for future use.

Comments

Popular posts from this blog

The Legend of Seko Saparo

  Narrated By Late Dadu Khan in July 2014, in Maiun. I grew up listening to folk stories from my grandparents and elder people in my family, and I was always fascinated by those stories. Among the many tales they told, the legend of Seko Saparo is one such tale you won’t find in any book. In the summer of 2014, during my vacation, I had the pleasure of spending time with my grandfather’s youngest brother, Late Dadu Khan. I would often sit with him and ask him to tell me stories, and he would gladly share them. He served in the army and worked as a teacher in the village. He was in his late seventies when he narrated the story of Seko Saparo. The story unfolds as: Saparo was a resident of Seko, one of the oldest settlements of lower Hunza, currently known as Hussainabad. Saparo lived with his wife Makhagal in Seko. Makhagal was from Chalt, a nearby village in Nagar. He was a Daruoch (means hunter) and spent his summers in Maiun Bar, hunting for their livelihood. One day, he to...

Shari Badat - The Cannibal King of Gilgit Baltistan

Long ago, in the rugged mountains of Gilgit-Baltistan, there ruled a powerful Sheen king named  Shari Badat . He was no ordinary king — his presence commanded fear, and his word was law. The people dared not disobey him, no matter how unreasonable his demands were. Every day, Shari Badat’s subjects were required to bring him a lamb for his meal. It didn’t matter how rich or poor a family was; everyone had to take their turn. The people followed this rule without question — after all, their king’s wrath was far more terrifying than any hardship they faced. A Mother's Sacrifice In a small village, there lived a poor woman who had only one sheep. That sheep was her only source of hope. One day, the sheep gave birth to a fragile lamb, but tragedy followed — the mother sheep died soon after. With no way to feed the newborn, the woman did something extraordinary — she nursed the lamb herself, feeding it with her own milk. Time passed, and the lamb grew strong under her care. But soon, th...

Mulberries and the tradition of Maroch Tick

Mulberries hold a special place in the heart of the GB communities, carrying deep historical significance. Every mountain person cherishes childhood memories connected to these luscious fruits. Before the introduction of cherries, mulberries were the first to ripen, typically in May/June. The ancient connection between Mulberries and the Harvest season has endured, and to this day, GBians joyfully celebrates the Maroch Tick festival, signifying the start of the mulberry harvest. In times gone by, when food was scarce in Hunza and other mountain regions until the 1980s, mulberries, along with other seasonal fruits, were vital sustenance for the people. Their longevity and strength can be attributed, in part, to the nourishing power of these fruits. Imagine the sight of hardworking individuals relishing mulberries or other seasonal delights during their midday meals, fueling them for their daily endeavors. The memories of childhood in Hunza are colored with the sweetness of mulberries, a...